By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
“Independent analysis of Virginia’s political culture, prisons, and state power.”
By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
“My critique of my Moms is simply this: A Black Woman whose life experience occurred post the 1400’s.”
This is the only explicit mention of the 1400s in the post — but it is doing enormous conceptual work.
Thorpe is not using “1400s” as a date.
He is using it as a civilizational marker.
Thorpe’s use of “post the 1400s” is shorthand for:
The 1400s mark:
Thorpe compresses all of this into a single phrase.
In his 2024–2026 work, Thorpe argues that:
The 1400s are the moment when:
When he says his mother lived “post the 1400s,” he means:
She lived inside a world built by:
This is not biography.
This is historical indictment.
Thorpe avoids the usual American historical markers because:
“Post the 1400s” means:
He is placing his mother’s life inside a 600‑year global structure, not a 150‑year national one.
He is saying:
Racial domination is not a glitch.
It is the operating system.
This is the key move.
The exile to Texas (2019) and his mother’s life (1930s–2019) are both:
This is why the two traumas — her death and his exile — are fused in his memory.
Thorpe’s recent work argues:
The 1400s are the moment when:
So when he says his mother lived “post the 1400s,” he is saying:
She lived inside the same theological‑carceral world that now cages him.
This is not nostalgia.
This is genealogy.
Short answer:
Extremely rare. Almost no one uses the 1400s this way.
Long answer:
Historians and theorists often use:
But almost no one uses “post the 1400s” as a civilizational shorthand.
Thorpe’s usage is idiosyncratic, compressed, and rhetorical.
Some thinkers gesture toward similar timelines:
But none of them use the phrase the way Thorpe does.
Thorpe’s version is:
Almost unheard of.
Writers usually anchor to:
Thorpe bypasses all of that.
He goes straight to the root.
This gives the phrase enormous rhetorical force.
He is not saying:
“America failed its ideals.”
He is saying:
“America is the ideal — of a 1400s Christian‑imperial world.”
His mother’s life becomes:
The 2019 transfer is not a bureaucratic decision.
It is a 1400s event.
Inside today’s VAPAC post, the line:
“A Black Woman whose life experience occurred post the 1400’s.”
Current page
does three things:
Her suffering is not personal.
It is structural.
His suffering is not accidental.
It is structural.
Her death and his exile are not separate events.
They are two expressions of the same 600‑year system.
By vapac
By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982