
"Johnny Come Lately" is colloquial for that tendency to assume that, nothing existed or nothing has ever been done, till the all knowing, all seeing, Johnny does it. A classic example of a Johnny Come Lately is the current President of The United States, Donald Trump, which I've termed, Johnny Come Latelyism and another form we see Johnny Come Latelyism is in the Sisyphean, "reinvention of the wheel" and irrespective of context, it is always a retrograde indulgence and we are seeing it rear its idealistic head in this push to reform Virginia's Justice Infrastructure, its Virginia Department of Corrections and Prison System. I begin: The Virginia Prison System is as everything else a part and expression of Virginia Society. It isn't insulated or excluded, despite the work and effort by the prison official and the Politician ally to suggest such. So if Prison is a part and expression of Society then "CHANGES", in Society under whatever term one is satisfied with, be it REFORM or REVOLUTION, impacts Prison. At this juncture I need to say this, everything in Society is POLITICS, because for obvious reasons we have been confused to think and act as if certain social facts are not within its ambit, hell even to those who feel the term," REFORM " is a sell out, because its within the parameters of the Two-Party System or politics and stand on the purity of "REVOLUTION", are either blissfully clueless or insidiously and willfully ignorant, because, CHANGE period, regardless of vernacular and characterization is POLITICS, hell have we forgotten von CLAUSEWITZ's encapsulation that something as crass as " WAR" still "IS POLITICS BY ANOTHER MEANS". So what are we talking about when we act like the conditions and circumstances necessitating our polemic of reform of The Virginia Department of Corrections isn't primarily and crassly POLITICS?. Which the consequences and results of this emerging antipathy towards grasping that politics is the driver of the mess that is the entire construct of Virginia's Justice Infrastructure is this Johnny Come Latelyism tendency as a retrograde indulgence and the only beneficiaries of Johnny Come Latelyism are the subjects of reform polemics. What is striking is Virginia is relatively in the vanguard of reform polemics Nationally and thats no small feat.Yes, Virginia is in the vanguard of reform polemics Nationally. But thats not the point. I continue: Too many good people, since my imprisonment in 1980 Black and White Guys, stood up and are still standing up against this Virginia injustice machine, that takes off its mask and reveals drooling fangs every time it imposes an extra-judicial, an unlawful dictate through its Virginia prison official on the Virginia prisoner. Too many came into the Virginia prison system with relatively short sentences and in response and reaction to the savage and barbarous treatment of the Virginia prison official and their sadistic urges and impulses accumulate(d) vindictive and inordinate increases on the original sentence and people you know what, each and every act by those Virginia prisoners then and the Virginia prisoner now has its cause, its determinant, its basis in the extra-judicial and above the law behavior of the Virginia prison official and its excuse by the supposed "oversight" Virginia Politician, specifically, the Virginia Republican. I challenge anyone and I mean anyone to disprove, this, I respond with access the chronicles of claims and allegations against the Virginia prison official, by the Virginia prisoner, their Families and Estates held in the innumerable law libraries and study and encounter the allegations that are clearly unbefitting those embodying office of The Sovereign Commonwealth of Virginia, yet the prevailing narrative deployed in that identical Military at War, Psychological Operations manner, enabled by Virginia mainstream media, specifically The Richmond-Times and Dispatch, maligns and accuses the Virginia prisoner.
Another form of maligning the Virginia prisoner, is Johnny Come Latelyism and this indulgence is another instance of that adage, "the road to hell is paved with good intentions", because those guilty of Johnny Come Latelyism are besides their mindlessness, good intended. What I mean by 'mindlessness', is simply this, they haven't factored in with its requisite seriousness, or given the appropriate thought to the fact that the Virginia Prisoner is first and foremost in the activist trenches and on the advocacy front lines, because all immediate reactions and responses by the Virginia prisoner to the lawless behavior and practices of the Virginia prison official constitute ACTIVISM and ADVOCACY, despite that always present violence from the prison official. I recall a 1998 incident at Koncentration Kamp Red Onion State Prison, where the "gun man", or officer with the gun shot a prisoner in the shower, in A-Building, with rubber bullets on the pretext that the prisoner was refusing to leave the shower. Now the shower is about the size of one of those porta pottys, with a steel gate and if a prisoner was actually refusing to be handcuffed and shackled to leave not just a shower stall, but anywhere at Red Onion they have their procedures, which summary rubber bulleting a prisoner sure as hell isn't it. I cite this anecdote, to underscore the fact that its dismaying when there is a level of sentiment bubbling and gurgling among some of those who advocate for us prisoners out there in the free world that the Virginia prison landscape was a zombie waste land of mutes without agency, simply at the bigoted whim and its sadistic fantasy. Yes the Virginia prison official embodies the bigoted whim, with sadistic fantasies that are dementedly acted and carried out, but Virginia prisoners haven't simply been, as one Mother of a Virginia prisoner recently put it, her son is not a "punching bag".
As I've been making the point, the issue of Prison Reform and holding the prison official Accountable is primarily, Political. Because prison and imprisonment in Virginia as Nationally serves a core Social Contract function that has nothing to do with the "justice" myth and narrative which the Governing status quo, would rather leave undefined so subjects or the people of Virginia can fill in that proverbial blank, using their ignorance's and biases as that controlling "self-check", mechanism, that is fundamental and a priori to the political-economy and it's Social Contract. Historically, the Virginia prisoner has behaved as all natural entities when subjected to impunity. Over the course of The Commonwealth of Virginia applying its subordinating function in pursuit of its core interest, which it tried its maintenance with the tactic of secession and the eventual Civil War. Minds and Hearts have risen and clearly stated," not in our name", which the Virginia prisoner as subject has in constructive, destructive, positive and negative expressions also echoed. I say this to give value, to those Virginia prisoners, who cracked open the door on reform in Virginia in the case LANDMAN v. ROYSTER 333 F.Supp. 621, which was so comprehensive that Virginia's status quo couldn't even pull the stunt of appeal. Nonetheless The Supreme Court of The United States, couldn't leave The Old Dominion flailing, so it came to as we expect, status quo's defense, with a disclaimer in a subsequent ruling in COX v. COOK 420 U.S. 734, as cited in RUSSELL v. DIVISION OF CORRECTIONS 530 F.2d 969, stating that the determinations in the LANDMAN case are limited to the EASTERN DISTRICT of Virginia.
The meaning and consequence was unambiguous, Virginia prisoners in the Eastern District had the benefit and privilege of the reformative ruling of the LANDMAN v. ROYSTER case, while those in the Western District didn't, yup thats the idealistic and conditional nature of our Nations jurisprudence and we still see it today, in the same Courts ruling delegitimizing affirmative action in the Nations Colleges, Universities with the inevitable spill over into private businesses, yet The same Supreme Court that gave us the anti-affirmative ruling said its okay for the Military to continue using affirmative action. So the Court in one instance delegitimizes the history necessitating affirmative action, while in another instance it validates the same history it relatively and virtually mocked. I've went all into this affirmative action anecdote because its exemplary and illustrative of this social fact of prison, imprisonment, the reform motive and the accountability dialectic and its emergence in Johnny Come Latelyism. Now I continue: I understand the maxim and I paraphrase, if you can't or won't speak for yourself, someone else will and that is the work of my writing. What Johnny Come Latelyism idealistically but insidiously does is, it, thoughtlessly and naively, discounts and dismisses that very springboard it is leaping into its prerogatives of action from. I'm originally from Detroit, I came to Virginia ,Norfolk to be exact in 1980, when I was locked up on armed robbery. I was in Norfolk City Jail in 1980 when it was taken over by a number of guys. I entered the Virginia Department of Corrections at its Powhatan or State Farm Receiving Unit in August 1980.I lasted around 5 days in C-3, before an incident with prison officials during clothing exchange the Saturday of my first weekend, landed me in Solitary Confinement, till I was released back into C-3 after months in solitary because a multiday protest occurred on the main prison's General Population and they needed the cell or cage I was in to detain others. This multiday protest brought out The State Police and I think the National Guard. So here I was 20 years old in Virginia, experiencing Norfolk's SWAT team storm the 7th floor of the Jail, then in prison I m watching heavily armed elements of Virginia's Organized Violence encircling the prison's fences.
This isn't a proto-Autobiographical work. The point however is engraving facts on our terms, that on all fronts of Virginia's status quo's deployment of its organized violence, within its justice infrastructure and prisons, Virginia Prisoners, Black, White, male and female, contrary to the revisionism of Johnny Come Latelyism,"Spoke", Yeah that same speech resistance to impunity, historically has always asserted, along with its consequence. Some martyred, others having physical and mental health failings with this salient point, that with the exception of those sentenced to die, when Virginia used the death penalty, no Virginia prisoner is sent to prison to die due to prison official machinations or lose their mind or contract a debilitating disease--yet, thats par course and the nature of the prison official's "orderly operations". At this juncture I resurrect AHOTO TAYSIR MULAZIM aka HAROLD CARPENTER. Ahoto passed on March 2, 2022 after The Virginia Department of Corrections kept him locked up for over 40 years and promptly upon his release in 2022, his nephew allegedly shot and killed him, the understanding is it was over an argument. Now here is the crux, his nephew might have been the one who shot and killed him, but the reality is the Virginia Department of Corrections and its prison official, killed Ahoto, just as they have killed and continue to kill Virginians they imprison. Ahoto was born on August 13, 1963 in Richmond, Virginia and he was from the same Neighborhood, Churchill, which Virginia Delegate Rae Cousins, eloquently spoke of in her 2024 TED TALK at GREENROCK CORRECTIONAL CENTER.I met Ahoto at C-Building [The Solitary Confinement Max security Unit] of The Virginia State Penitentiary aka The Wall. He had a weird funny name none of us had ever heard, this was in 1982 and we'd joke him over his name and he'd respond with he had a comb if I needed one. I had just started growing dreads, just as his name was alien to us, dreads were also alien to him and the rest of the fellows. Remember this was 1982 and not only were the average fellow, black or white ignorant to Reggae music and Bob Marley, but they were also ignorant to the entire Rastafarian cosmology, Marcus Garvey, Black Nationalism, Emperor Haile Selassie and Pan-Africanism. Yes there was deep knowledge and grasp of The Black Panthers, of course Frantz Fanon, George Jackson, The Nation of Islam, The Moors, The Five Percenters and of course, both Prince Hall and Albert Pike's Scottish Masonry. There was also recognition of the writings of my fellow Detroiter, Donald Goines, then Iceberg Slim, Charlie Avery Harris all precursors to the Urban Legend litreature monetization. I have went a bit into it like this to paint a bit of the formative culture of Ahoto, for one his Father named him based on his grasp of Black Self-Determination and the last thing the Virginia prison official then wanted was to contend with opposition to that impunity dynamic of "do as I say, not as I do". For a bit of context, let's remember that Virginia was Capital of The traitorous Confederacy. The Virginia State Penitentiary not only held Vice-President Aaron Burr but was in existence during the Civil War. Ahoto is illustrative of us, we are imprisoned at early ages, subjected to conditions and circumstances that breed resistance. There are too many names to be resurrected, for example, Malik Akbar Wakil aka Randolph Flueller aka Cup Cake, Rico Frederick Holiday aka Doc Holiday, Roscoe Lawson aka 'Scoe, Donald " Tree" Sutherland. Paul "Gum Gum" Coomer and lastly but not least, Joe Giarratano. All of these guys have passed and all spent inordinate amount of time not just in Virginia prisons but Solitary Confinement. For example Tree aka Don Sutherland and I were in Norfolk City jail together, in 1980.We were in The Wall, together, at Mecklenburg, State Farm's M-Building together, when I finally got released from long term solitary confinement in 1992, from State Farm's M-Building and I was sent to Augusta Correctional Center Tree was already there. These were exceptionally good people, who got maligned by the Virginia prison official because they resisted, meaning they, we had the temerity to require the Virginia prison official comply with their very own procedures and policies. What I'm saying is analogous to a patient in a hospital put in the position of having to require Nurses and Medical professionals do their job. Let me say this about Joe Giarratano, Koncentration Kamp Red Onion State Prison had just opened in 1998 and Virginia brought him back from the Illinois Prison System where in typical Virginia fashion the holdover slave overseers had shipped him to. Joe and Ahoto were on the A-2 and 3 rec yard and I was on the A-4 and 5 rec-yard, we were yelling at each other over the wall and steel girder roof like enclosure, then I heard Joe yelling at the "gun man", prison official holding the gun, who was up in the A-1, 2, 3 gun window," that if you wanna shoot him, you'll have to shoot through me". What was going on was the gun man had issues with Ahoto and he wanted to fabricate a story, in order to shoot Ahoto and he thought, because Joe was White and Ahoto was Black, Joe would look the other way. But he was mistaken, we were all at Mecklenburg, Ahoto and I, we were in solitary confinement, Joe was on death row and on many occasions when the Mecklenburg officials would literally drag him on the floor from C-Pod of Building 1 (which was the death row-pod) we were the ones who would go to his aid by letting the Officials know that, no they couldn't mistreat him like that and this went for all of us. A many times Joe was my neighbor and I would be in solidarity with defending him. So his defense of Ahoto on that Red Onion rec yard was just our solidarity culture. Let me again stress this everyone I've listed in this work is dead. There are just as many alive who have the same solidarity cultural ethos and forthrightness and another motivator of this Johnny Come Latelyism work has been my encountering advocates and activist, who do speak for us, the Virginia prisoner and I'm as much a Virginia prisoner despite my exile to the Texas prison system because I'm still under the jurisdiction of The Commonwealth of Virginia, bad mouthing, speaking dismissively of these remaining guys who have literally bled in the trenches of activism against the Virginia injustice machine in Virginia's prison cages. I've heard guys character assassinated by those in the free world, without the grasp that in our human condition, there are no Saints, save the loyalty of purpose. As I bookend this work, I want to again resurrect the irrepressible Marie Deans, a voice for us, who I spoke of in length, in a work also on Elizabeth Alexander. Once again yes Virginia is in the vanguard of Prison reform polemic Nationally and there isn't higher work than our own critique for ourselves.
By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982