By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
“Independent analysis of Virginia’s political culture, prisons, and state power.”
By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
This is what I mean by, Virginia's Imprisonment scheme is constructed and erected on the still smoldering embers of the charnel plantations of Virginia's political-economic exploitation of the chattel enslavement of Black People and the indentured servitude of a type of White Virginian. First of all the literal characterization of the words stand unopposed. Virginia's imprisonment scheme as it currently exist was a direct and intentional effort to undo what all the artillery and rifle shells along with saber slashes of the Civil War resulting in Lee's Appomattox surrender had settled in blood and gore. The ink wasn't dry to the 13th Amendment to the Constitution of The United States and its conditional abolishment of slavery, when the traitorous losing Confederacy, which Virginia held its Presidency, expressed their incorrigibility and psychotic affinity for slavery with the prompt, exploitation of the condition for its continued existence......"except as punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction", with enactment of thinly veiled and concealed laws to entrap the newly freed from slavery Black People and return them to the labor, purpose of slavery. So Prison and Imprisonment across the former slave holding Confederate States, including Virginia assumed a new purpose and character as it took on a new pathway, which was conviction of violation of any of the "Black Codes" that were popping up like popcorn. Before I continue, to those who will see this talk of "slavery" and retreat to that tired and dishonest specious and spurious commentary of "all of this slavery this slavery that was in the past, in history", well besides stating the obvious which is, the existence of all of life is in history, the present or now is only a potential with the realization and substance firmly in history. Secondly the argument that slavery or any other issue is without merit, because it's of history only reveals, "exploitation", impunity and the accountability aversion which are typical of the asocial and corrupt. Thirdly as I write human beings are being slaughtered between Israel and its opponents, because of what, a narrative of history, a history that its presumptions accord ten fold the duration of American and Virginian chattel slavery and what is funny is the same minds and hearts who scurry like roaches when the kitchen switch is flipped, in declaring that the slavery critique should be abandoned are the same ones who without any hint of irony, most vociferously and violently defend and are in support of whatever logic claimed by the warring parties in the Israel and Palestine speech. Fourthly what do they think birthdays, National Independence, Anniversaries, commemorations and lastly but not least, the very thing that makes us as humans, human, our memory and memories are about? To get back to this analytical deep dive on the presence and existence of Religious representatives on the Virginia Parole Board. What I'm outlining isn't to be taken as a final word on anything. Instead I anticipate that this topic is seen as what it actually is, a Godsend opportunity to hold Virginia's imprisonment scheme accountable and its dynamics subordinate to the People of the Commonwealth, with the necessary discussion it presents. I continue: Despite the fact that I haven't presented a comprehensive account of the current dynamic of Virginia's imprisonment scheme as birthed post-Civil War, the necessary records are available for the curious.
For thousands of years the human condition and its various Social Contract expressions existed without nothing we will recognize as the postindustrial construct of Prison. Not to digress into why industrialization emerged in the embrace of the idea of Prison and its evolutionary development to our current notion, what matters to this work of critiquing the presence of Religious representatives on Virginia's Parole Board, which by the way isn't novel and that all the more demands our current scrutiny, is the fact Prison is a fairly and relatively new institution. Even Colonial Virginia despite the fact it was populated by the socio-person and human being, who over thousands of years as Homosapien has remained with the same propensities and dispositions for deviance along with what we currently catalog as criminality, didn't see fit nor necessity compel, Prison as we again currently recognize it. So what this tells us and this is contrary to that porous sophistry produced by the current class of reactionaries on the Supreme Court of The United States, that there are class of disputes that require a logic and formulation that is set in stone, which in practice is nothing more than the speech of the dictatorship of conservatism and its exploitation and deployment of political supremacy to aver, distort and hold onto a world view whose window has long past sped past the vista. Because this is exactly where we find ourselves with Virginia's tango with the Parole component of its imprisonment scheme under the assumption that what ails it, why it has an antagonistic existence with the People of The Commonwealth and the Imprisoned Virginian is it lacks the Religious world view and it's discernment. The circumstance however with Virginia's Parole dynamic has nothing to do with who dispenses it, but everything to do with the unambiguous understanding that it exist as an affirmative anticipation. To understand this we have to see Virginia's imprisonment construct as it is a Frankenstein creation while denying that Frankenstein is being shocked into animation. Because if Virginia's imprisonment scheme was structured to exploit the conditionality of the abolishment of slavery done under the wink and nod of purveyors of impunity, in other words those who fundamentally denied that the enslaved were Human, which we have the words of Jefferson Davis, the Confederacy's President as proof, that the...."inequality of the white and black races" was "stamped from the beginning", then imprisonment is another dimension of this "stamped from the beginning", dehumanization and no one will suggest with a straight face that Virginia's operational philosophy of its imprisonment scheme and that of the Virginia Prison official isn't dehumanization regardless of its defensive logic. The victorious Allies didn't reject the Nazi defense of "following orders" during the accountability proceedings at Nuremberg, instead they rejected it under the simple recognition that the condition of humanness, the unqualified recognition of Human Life precedes orders. The Allies understood what orders are to a soldier, hell, they were soldiers, what they rejected in the Nazis was their conditionalizing Human Life, the Allies weren't without their own hypocrisies and contradictions, but what their existence at Nuremberg in that moment in time and History tells and reveals (not that we needed anymore confirmation),is, Human Life is the denominator and its recognition is the arbiter of accountability. So what the presence of Religious representatives on Virginia's Parole board points to is, what side of the coin are we being presented with, because we cannot become real and honest about Parole as component of Virginia's imprisonment scheme if the structural basis isn't restructured, with accounting and isn't that the work of Religion?
By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
I started this work with the title PRISON REFORM IN VIRGINIA REQUIRES SHEDDING OUR INABILITY TO CONFRONT CONTEXT, because without the honest grasp of context what we end up doing is maintaining and supporting the sisyphean toil of warring with the quixotic windmills of the specific emergence at the expense of the systemic environment that permits, allows and enables specificity in the first place. The thing is the attitude and propensity to expend labor on the specific as it relates to the issue of crime and deviance, which necessitates the prison reform formulation has value for a segment of Virginia's population. In other words people make a living off maintaining the narrative of ignoring the systemic cause of the specific deed, or to state it, the beneficiaries of the status quo narrative of criminality and its opposition to reform see the relationship as the individuation of criminality irrespective of its heinousness as a culling of the herd albeit, a controlling mechanism that ensures that primary and fundamental focus on the business of being human, which is labor or work because without work or labor the necessary circumstances and conditions for human existence are nonexistent. Here is the contradiction that matures into antagonisms that exposes the human condition of idiocy, regardless of reason. Because as soon as we accept that humanity is capable of "behavior", period without gradation then our interaction and the subsequent relations stands on "context" and it is with context that we find that we have clay feet or that idealistic protection of that metaphorical "sacred bulls" or its other colloquial feint, "boys will be boys", with the flip side being context or mitigation is rarely, seldom or never given to the subjects and objects of the status quo narrative. Or in its other expression the subjects of the controlling motive and its various mechanisms are defacto less than, "other" and practically dehumanized, because if the very presence and existence of the human condition is context based or contextual and if there is wilful and deliberate intent and effort to ignore, overlook and deny, context then humanness itself is dehumanized. This brings me back to that World War II veteran Northern Virginia Judge, who had no problem in pronouncing the convicted before him as the most violent person he had ever encountered. In human affairs we get the place and purpose of hyperbole, but hyperbole is left to the circumstances of our everyday interactions and leadership and those with its bully pulpit, which a judgeship is category shouldn't indulge in it's undisciplined suppositionary speech, because it has far reaching consequences of distortional proportions, because the quintessential value of our human condition as expressed in the various social contracts, is that perfection of the unity of the people which reform or encompassing and utilitarian speech is basis. Yes "speech" distortions whether deliberate and insidious or colloquial ignorances can and will for a period serve exploitive ends of inducing disunity among the people while constantly struggling to stay a step ahead of the inevitable and inexorable reckoning and accountability. A quick example of this is the Confederate monument to Lee on Richmond's Monument Avenue and its encounter with the inevitable reckoning because it's existence was speech of disunity, which is the same space occupied by Virginia's anti-prison reform status quo and their short sightedness. There is nothing contradictory with the people of Virginia pursuing the repair of harm, what our speech of reform asserts is, Context.
By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
The flaw and it is a dehumanizing one, in the base animating logic of 53.1-151.1, is it continues that mindless argument, that the issue and problem is the very fact and existence of the Virginia Prisoner, as such the onus and purpose of the imprisonment is the prisoner's responsibility. Well this line of thinking stands without opposition and scrutiny, because the Virginia prisoner is mute in its formulation, yet its object. In other words whether or not the intellectual intent of its proponents is misanthropic is besides the point, the reality nonetheless is a defacto universal misanthropic stance with all of the Virginia People. Due to the history of Virginia's imprisonment scheme and the fact that it hasn't been challenged and required to defend, its logic, what we have is that existence of "the road to hell is paved with good intentions" and 53.1-151.1 is another cobblestone. Because what we find in Virginia's imprisonment scheme is the imprisoned Virginian is not human simply on account of the condition. If Virginia's imprisonment scheme stands on the position that behavior is defined by dehumanization, then we should see The Commonwealth's Educational system as it prepares Virginia's youth for adulthood (because that's where we find its quintessential value) plying and practicing "dehumanization", and for certain Virginia demographics that is exactly what we see. But I make a more fundamental point, which is the people of the Commonwealth speaking as and through Government, are not simply sequestering the imprisoned Virginian but implying that the imprisoned Virginian is something less than the non-imprisoned and as such most be brought in line. Whether or not Virginians are prescient of this reality is irrelevant, the fact of the matter is the imprisoned Virginian due to the imposition of sentence will explicitly return to Society, which is implicit of the Commonwealth's pursuit of " bringing the prisoner in line", as such Virginia's imprisonment scheme has to defend only this one objective of realizing the imprisoned and returning Virginian into Society as a full and all around mature participant, anything less takes away any and all claims of legitimacy. Yet this isn't what we see, what we instead see is the Virginia prisoner is confronted with an existence that assumes and presumes humanness, because the humanness cannot be denied, yet abjectly and unconditionally is dehumanized in the most socially idealistic and speculative manner and we see this for example in 53.1-151.1with this.....["IF A PRISONER'S SCORE IS WITHIN THE TIER 1 RANGE, SUCH PRISONER SHALL RECEIVE FAVORABLE CONSIDERATION FOR PAROLE.IF A PRISONER'S SCORE IS WITHIN THE TIER 2 RANGE,SUCH PRISONER MAY BE CONSIDERED A SUITABLE CANDIDATE FOR PAROLE.IF A PRISONER'S SCORE IS WITHIN THE TIER 3 RANGE SUCH PRISONER IS PRESUMED TO BE UNSUITABLE FOR PAROLE. IF THE PAROLE BOARD DEVIATES FROM THE RECOMMENDATION BASED ON THE DISCRETIONARY PAROLE CRITERIA WORKSHEET SCORE FOR A PRISONER SCORED AT TIER 1 OR TIER 3, THE BOARD SHALL PROVIDE A WRITTEN EXPLANATION FOR SUCH DEVIATION. NOTHING IN THIS SECTION SHALL PROHIBIT THE BOARD FROM MAKING IT'S FINAL DETERMINATION ON WHETHER OR NOT TO GRANT DISCRETIONARY PAROLE BASED ON THE INDIVIDUAL FACTS AND CIRCUMSTANCES OF THE PRISONER".] (and I challenge any lawyer or legal scholar to show whether the pronouncements of 53.1-151.1 are worthy of its print paper).This is the crux, the exercise of imprisonment by the authority of organized violence in all its various forms, is a base antagonism of the human condition, as such is what we have to confront and wrangle accountability on. Accordingly it is the work of prison reform in Virginia and without confronting it what we end up with is a farce.
By William Thorpe
I'm William Thorpe Virginia exiled me to the Texas prison system. I'm solitary confined at the Wainwright Unit and if you feel any kinda way about this work contact me by Securus email using the Texas prison number #2261982
By William Thorpe
We also see this tacit admission in the fight against Solitary Confinement as exploited and deployed by the Virginia prison official, with opponents standing on arguments that show cognitive decline, psychological deterioration, and long term-functional impairment, which is the logic of "loss of productive capacity", just expressed in clinical terms. Virginia's wrongful conviction compensation is based on the idea that the State took more than it was entitled to take and the "economic value" of that loss must be repaid. We also see it in Juvenile Justice Reform, with the argument that Youth incarceration destroys, educational trajectories, earning potential and life time opportunity which are explicitly without euphemisms describing human capital destruction. What all of this shows and reveals is that systemic fly in the Social Contract ointment of The Commonwealth of Virginia, which fundamentally is an unwillingness to unconditionally without qualification recognize Human Life. Because the recognition of human life is due to the acceptance and understanding of terms of interaction and its stability as Law and its process that is due in its application. But because human life is recognized "conditionally", meaning it isn't accepted equally under law, which then reveals impunity or abuse, mistreatment, violations under the generality as, dehumanization. In otherwards even as the Social Contract as political-economy valuation and terms of relation of human life are firmly grounded as basis of the human condition and its variegated expressions. We see it accorded distinctions, classes, groupings, characteristics that show an extreme form of intellectual dysfunction and conceptual confusion irrespective of basis, even though purporting to realize the intellectual work of maintaining the social contract, what we see is just a crass indulgence of cutting off the nose to spite the face. In other words, even as human life is denigrated and dehumanized, it still is the only means and mechanism of actualizing value or that one and only purpose of it as the business of creating those conditions and circumstances for the existence of human life. Now, despite these herculean efforts of misinformation we as a people are bombarded with, by all the idealistic reactionary agents of futility, we are not stuck and caught up in an informational black hole of decrepit models of the ignorance's of the human condition. As a people we might not readily posses the characterizing language of our experienced antagonisms, but that doesn't mean that for example we are blind to the fact that if The Commonwealth will use the imprisonment model as application of its justice, the imprisoned shouldn't be subjected to conditions and circumstances that destroy their humanness. There is nothing about Virginia's construct of imprisonment that can be shown to be nothing less than sadism as implicit attitude towards human life and this isn't even indictment based on Virginia's history of the chattel enslavement of Black People, instead what we state is imprisonment cannot continue as its surrogacy.
By William Thorpe
By William Thorpe
William Thorpe’s writing does not merely critique the modern Virginia Department of Corrections. It anticipates and exposes the entire historical character of imprisonment in Virginia, from the colonial era to the present. When you place his arguments alongside the documented evolution of Virginia’s punishment system, the continuity is unmistakable. Thorpe is not describing an aberration — he is describing a 400‑year operating system.
Below is the full comparative analysis.
Thorpe repeatedly argues that Virginia’s system was never designed for justice, only for domination. His insistence that the state’s power structure is inherently corrupt and self‑protective mirrors the colonial reality exactly. He writes as if he knows — intuitively — that the system’s moral foundation was rotten from the beginning.
Thorpe’s core claim:
“This system was built to control, not correct.”
That is precisely the colonial model.
Thorpe’s writing is obsessed with dual systems — one for the powerful, one for the powerless. He describes:
This is exactly the antebellum structure:
a penitentiary for whites, and a plantation prison for Blacks.
Thorpe is diagnosing the same split logic: punishment as a tool of racial hierarchy.
This is where Thorpe’s writing becomes prophetic.
Thorpe argues that:
He is describing the exact logic of convict leasing — the most brutally exploitative period in Virginia’s penal history. Thorpe’s analysis of economic extraction, racial targeting, and bureaucratic cruelty is a direct continuation of the post‑war carceral economy.
He is writing from inside the afterlife of slavery, and he names it with precision.
Thorpe’s critique of:
…is exactly how historians describe the 20th‑century shift from overt domination to bureaucratic domination.
Thorpe understands that cruelty no longer needs a whip — it only needs a form, a policy, a signature.
Thorpe’s writing on:
…is a direct continuation of the historical arc. He is describing the logical endpoint of a system that has always preferred control over correction.
Thorpe sees that Virginia’s modern prison system is not a break from the past — it is the past perfected.
Across all eras, Thorpe identifies the same structural traits that define Virginia’s punishment system:
From colonial whipping posts to modern classification systems.
From slave codes to Black Codes to disproportionate sentencing.
From plantations to convict leasing to prison labor.
From planter courts to modern DOC administrators.
From vagrancy laws to modern “technical violations.”
Thorpe’s writing is not merely commentary — it is a theory of the Virginia carceral state, one that aligns with every major historical phase.
Thorpe’s work anticipates the entire history of Virginia’s imprisonment scheme because he is living inside its final form. His writing is the culmination of four centuries of:
He is not just describing the system — he is revealing its deep structure, the part that has remained unchanged from 1607 to 2026.
By vapac